The article discusses the relevance of historicity problem in the philosophical discourse. For that purpose the problem of historicity is considered in the historical-philosophical context. Historicity is regarded as objectivation of world spirit in time by G. Hegel, as the way of human existence by W. Dilthey and M. Heidegger. E. Husserl and K. Jaspers see historisity not only as the way of human existence but also in some other meanings. E. Husserl as like as K. Jaspers regard historicity as understanding of phenomena through science and philosophy. E. Husserl associates the highest level of historicity with univocacy that gives sense to history. According to K. Jaspers, the limit of historisity crystallizes in the mode of existence. J. Derrida thinks that historicity is not univocacy but the access to the invariant understanding of history-text. The revealed approaches allow formulating the novelty of the regarded problem. The further research contributes to the more detailed understanding of the concept of historical philosophy. The compilation of findings allows educimg the true meaning of historicity and its origins.